Jun 3, 2009
"Christian dogmatics will always be a thinking, an investigation and an exposition which are relative and liable to error…as a science [it] takes about the content of the proclamation in the Christian Church."
(i.e. Thinking through the whole of Scripture, understanding it to be Christ, and the labor of laying down principles as incontrovertibly true THAT the proclamation of Christ would be more pure and more powerful. This is me talking.)
“If we look past [Christ], we must not be surprised if we fail to find God and experience errors and disillusionments, if the world seems dark to us. When we believe, we must believe in spite of God’s hiddenness. This hiddenness of God necessarily reminds us of our human limitation. We do not believe out of our personal reason and power. Anyone who really believes knows that. The greatest hindrance to faith is again and again just the pride and anxiety of our human hearts. We would rather not live by grace. Something within us energetically rebels against it. We do not wish to receive grace; at best we prefer to give ourselves grace. This swing to and fro between pride and anxiety is man’s life. Faith bursts through them both. Of his own strength a man cannot do it. We cannot deliver ourselves from pride and anxiety about life; but there will always be a movement of defiance, not last against ourselves."
"Wisdom is the knowledge by which we may actually and practically live; it is empiricism and it is the theory which is powerful in being directly practical, in being the knowledge which dominates our life, which is really a light upon our path. Not a light to wonder at and to observe, not a light to kindle all manner of fireworks at – not even the profoundest philosophical speculations – but the light on our road which may stand above our action and above our talk, the light on our healthy and on our sick days, in our poverty and in our wealth, the light which does not only lighten when we suppose ourselves to have moments of insight, but which accompanies us even into our folly, which is not quenched when all is quenched, when the goal of our life becomes visible in death. To live by this light, by this truth, is the meaning of Christian knowledge."
"Where there is faith, man in his complete limitation and helplessness, in his utter abandonment and folly, possesses the freedom, the freedom royal in all humility, to let the light shine of the doxa, of the gloria, of the glory of God. More is not required of us but that is required of us. This public responsibility of our trust in God’s Word and of our knowledge of the truth of Jesus Christ is the general concept for what in the Christian sense is called confessing and confession."